![]() This is where I live blog about my new book project, an intellectual biography of three French Revolutionary women philosophers. In 1785 he moved to Paris and eventually became a member of the French National Assembly during the Revolution and helped Toussaint Louverture write the first Haitian Constitution. ![]() Julien Raimond himself was the son of a mulatto, Marie Bagasse, and a planter. Gens de couleur (people of colour) was another term applied to free people of color, but specifically to people of mixed French and African descent, as. Further contributing to the diversity of free people of color, while Francophone and free blacks of French descent (gens de couleur libres) predominated. The colour of the skin of a metis, Raimond says, is indistinguishable from that of a white person.Īny person belonging to that group is referred to as a ‘Person of Colour’. saxophonist / composer Matana Roberts presents a new workshop of Gens De Couleur Libre, an in-progress musical narrative which pays. In order to make this argument, he says that he needs to explains what he means by ‘People of Colour’ and ‘degree of whiteness’.Ī child issued of a white man and a black woman is a mulatto (mulatre).Ī child issued of a white man and a mulatre is a quarteron, or second degree.Ī child issued of a white man and a quarteron is a tierceron, or third degree.Ī child issued of a white man and a tierceron is a metis, or third degree. Secondly Raimond argues that all men of colour, regardless of their degree of whiteness, ought to be granted the same status, as otherwise, brothers and sisters, parents and chidlren, would be turned against each other.
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